I wrote a blog post – a poem, really – about watching the planet from a distance. We sometimes think that what we have around us is of utmost importance, but it’s probably not, it’s just a jot in time.
Well, as I read the book, Against the Grain, and I see that civilisations fall almost as often as they spring up from the sweat of their subjects. I am feeling less attached to this one we are currently living in.
The history of our planet is basically people doing bad things to other people and species to keep themselves in the lap of luxury if at all possible.
The last century is an anomaly in giving any power (superficial though of course it is) to the common man (or woman, if she’s really lucky.)
If we see all the stuff written about past civilisations, all dug up from the ruins, often when those now living in those places have no idea about them, no memory, no stories, just some stones they might have found and used as foundations for their own houses, we see how fragile, how faint is the mark of these societies, really. They disappeared most of the time.
So what if we disappear too?
In the past, the people subjugated by these states didn’t all die – many or most escaped back to a former type of life, and were probably happier for it, definitely better off in terms of diet and health. So why lament the demise of the rulers?
I live in this world, of course. I am dependent upon it. If it were all to disappear tomorrow – as I said back on New Years Eve 1999, when we wondered if the Year 2000 bug would stop the world – then I’d be dead in a matter of months. I can’t just walk away from the status quo, go and grow beans and catch animals. I am attached to the technology for life, and though I teach my children about wildlife which might help them when the cities are destroyed, my daughter is equally diabetic and unless I learn how to distil insulin from dead deer and rabbits, we’ll be as dead as anyone else when the disaster hits.
But people will survive.
Some will walk away, south or north where the weather is better. Humanity will continue, just as it did after the collapse of other societies. Some people will remember how to live outside the shelter of our cities and society. Apart from the plastic everywhere, this small snapshot of history will become as forgotten as the rest.
Our descendants, if we have them, will build their cities on top of ours, like we have on others, so our buildings will be discovered accidentally some day like we find the remains of the Roman walls and medieval castles when we dig out subterranean car parks.
The beech trees will survive, shifting north and south, possibly all the way to Antarctica, where they once grew before during a time when the world had a similar atmospheric CO2level to today. Most of the other plants will probably struggle on, too, though much of the fauna will die out, to be replaced eventually in time by other species.
It’s a real fucking pity, a goddam waste, that we allow this to happen. It’s stupid, stupid, stupid, to quote some fuckwit from the annals of insurance fraud. The age of stupid, like the documentary.
We could keep the world looking the way we want it if we move our asses.
To allow it to change from how it suits us is like letting the house burn down because you’re too lazy to pick up a fire extinguisher.
I remember visiting Niagara Falls years ago, and being told that the quantity of water allowed to flow is much reduced not just to produce electricity, but to ensure that erosion doesn’t move the falls upstream – which would mean having to move the viewing platforms from where they are now. And that would be silly.
If that kind of sense was applied to our current problems, we would see a lot more action on the climate change front.
Our society might have a sea-change in our economic activities, but it will be unnoticeable on a grand scale, just like the difference between agriculture in England growing turnips in the 18thcentury is indistinguishable from growing grain in Egypt two thousand years ago.
But moving London, Alexandria, Miami and all those other seaside towns kilometres inland will be a major change that will be seen clearly in the archaeological record of our planet.
And because we won’t be around to explain it, they’ll be confused as fuck as to how stupid we were. Stupider than Easter Islanders.
Out now on pre-order, with a discount, my new book, aimed at readers from 8 to 80 and parents who’d like to read to their kids a book they will enjoy themselves…
This is my fifth book under my own name.
Out on May 24th. Your kids’ll love it.
Here’s the blurb:
You’ve heard stories about Little People: leprechauns and their like. Ireland is full of people who’ve had strange experiences out in the fields in the early morning. All just tall tales and myths, of course.
At least, we assume so…
But Peter knows better.
A boy with a love of wildlife and talent for spotting animals, Peter often sees what he calls elves in the fields as he travels Ireland with his dad. Sometimes it’s just a flash as they drive by, but he catches sight of something too swift for most people to keep their eye on. And Peter is young enough to trust his own eyes more than the adults who tell him these creatures are not real.
When his family go to spend the summer with his granny on her farm, Gemma from the farm next door offers to show him the badger sett under an old Ring Fort. Peter accepts gladly. To his surprise and delight he finally gets a chance to do more than catch a glimpse of the Little People. Will the Little People be just as happy? Perhaps, when Peter learns about some plans for the farm, they might be.
10% of the Author’s Royalties will be donated to WWF, the World Wildlife Fund, and to IWT, the Irish Wildlife Trust.
I have decided to donate to IWT because they are the people who look after our Irish wildlife and ensure that the species Peter loves are protected from going the way of the animals the Little People used to see, and will remain in good health in the future.
Here’s an excerpt
When they travel in cars, most adults look at the road, to make sure that whoever is driving is doing it as well as they would if they sat at the steering wheel. Or else they watch for the signposts that tell you how far you are from the next town or where to turn off for Galway or Tullamore, if there is a junction coming up. Most children only look at the other cars—to see if they can spot a red one, or count how many white cars there are. Both adults and children look at the houses and people by the roadside. Few of them look at the trees and fields and hardly any look for animals.
Peter was an observant passenger, though. For this reason, he was more likely than most children to see the Little People. To Peter, seeing the Little People became very much like spotting a stoat or red squirrel. You had to be watching hard to know what you were looking for and to be able to pick it out from the leaves and twigs and grass around it. And you have to be satisfied with just a very quick glimpse.