The Many Versions of the Werewolf Tale

I was in the Basque speaking area of Navarra last weekend, up in the hills.

Very green.

We went to visit a museum made by a very interesting guy called Iñaki Perurena, whose famous in the region for having Guinness World Records for lifting stones, among other things.

He has some amazing sculptures and lots of interesting paintings of characters from Basque Mythology on huge rocks dotted through the woods.

The Basques have a lot of strange characters that live in the woods. A much richer diversity than the simple fairy and leprechauns of Ireland, to be honest.

They have a type of Faun, mermaids, goblins, their own Santa Claus character, a cyclops, giants…

And…. another creature who you might bump into while walking the woods in such remote areas where houses are separated by large tracts of land, and visiting your neighbour involves a trek up a mountain.

Gizotso, is werewolf  in Basque, and is said to be an extremely strong savage beast that lives in the woods and is made by sexual intercourse between humans and wild animals.

I’ve a long-held interest in werewolves, of course, and my kids speak Basque in school, but I’d not heard of this particular thread of the great tapestry of werewolf tales.

It’s fascinating how many different versions there are of this story. One of the things that unite all human societies are the similarities in our fireside tales of others who live just outside the light spread by our hearths. And the werewolf is perhaps the most ubiquitous of all, more than even the dragon.

At the same time, it’s disturbing how easily every society can alienate others and reduce them to the status of “savage animals.”

Perhaps it not so difficult to see how such stories of werewolves can spring forth in our imagination from simple ingredients such as deep woods, woodland dwellers, people we don’t like, and people we desire.

Of course, nowadays, nobody believes in werewolves.

 

 

 

 

September Starts

September again; it comes so quick, as a good song says…

The housemartins are ready for the new season (the swallows use another set of wires).

The heat here disappeared and a storm saw the start of the school year last night but the next festival in Pamplona is already setting up…

The city of Pamplona used to be divided into three Burgos. This is mine.
The celebration of the privilge of the union of these three (592 years ago) takes place on the 8th of Sept. Small San Fermin, or San Fermin txikito takes place at the end of September.

For me, September started with dental surgery, but I’ll save you the photos of that…

Anyway, ’twas a good summer.
Apart from sitting on the beach and visiting home, I watched three seasons of Mad Men, read half of MR James’s Ghost stories, and all of Lonesome Dove, wrote a novella, and almost all of a novel (still not ready for submission, albeit) I put on a few kilos, saw several species of raptors every day and a few foxes and roe deer around, but got few decent photos, made a saw horse (as well as cut and constructed a few walls of logs) and mounted a headboard in the village house.

What I haven’t done is write many blog posts, but I hope to rectify that this autumn..

I did scribbled a few more poems, one about mountain biking, which I didn’t do enough of this year, really – sticking to my desk instead.
Here are a few more of these…. two are inspired by having a child ask the questions we never got good answers to in our day… at least I didn’t.

Along Hallowed Paths

Old friends we seldom saw
Except in photos or in a bar,
But who shared a hobby, such as
Biking or hiking, where we are alone,
Never enter our thoughts upon the
Mountain; only when we return to recount.

However, now they are gone from those
Groups in the bar relating their days in
The saddle, their face comes to mind any time
We sit upon a mountain bike, it seems,
Every crazy climb and mental descent,
Every path picked over rocks and
Gravel track or long asphalt road
Through fields and forests
Is hallowed ground.

Dogs don’t go to Heaven

They told me dogs don’t go to Heaven.

If so, then much less the wolf,
Nor would the fleet deer flee.
If there are no dogs allowed,
Then neither birds nor bumblebees
Enter, I’m sure. Who visits flowers, then?
None need, for they are also absent.
Mountains there are equally bare
Of the forest that covers the one before me.
When they tell me of Heaven, I can hardly
Imagine how the water flows and falls there,
Or why one would swim in the wide blue sea
Without a fish to see.
They tell me
Dogs don’t go to heaven, so I’ve decided
That’s not somewhere I’d for ever want to be.

Thoughts on Obvious Questions Reappearing as a Parent

Why did Cinderella have to go home by midnight anyway?
What kind of fairy godmother gives a taste only to take away?
Was it because young ladies do not linger out all night?
Yet for the rest the party was in full swing when she took flight.

Control and strict rule sets of the time seems to be at base,
For readers to learn early how a suitor should give chase
And girls be given freedom only in small doses, lest
They reject the men who’d take them and clutch it to their chest.

The Poplars and the Church Tower

The church tower of Olleta has stood five centuries
In the fork between the river and the gulley;
The row of poplar trees four fewer, but for forty
Years now have stood a few feet taller; a monument
Of Nature making the village square shadier.

But they won’t stand longer,
For they’re coming down this week;
Some to make room for renovations to the church wall,
Lest it fall in ruins – after all, ’twasn’t built to last this long –
And the rest to return the view
Of the sun-drenched sandstone
From before it was shielded by such tall trees;
Proving man prefers to gaze upon
The wonder of his own creation.

Human evolution: looking back, looking forward

I have said this before, but we really are a strange species.

On the one hand, the Aboriginal Australians have stories that go back ten to fifteen thousand years, describing how their formal lands were flooded when the sea level rose after the last ice age. This made me remember an article about disposal of nuclear waste and the super intelligent nuclear physicists thinking about how to label the area so that future generations will know it’s there. The local Native American tribe told these scientists not to worry – they’d tell the future generations. It made me laugh.

But then, on the other, Yuval Noah Harari writes a book:Sapiens: A Brief History of Humankind about how our species of humans becoming so powerful because we can believe stories (including complete bullshit), and thinks that the first really big impact of humans in the world was the arrival of humans in Australia, after which the megafauna of that continent disappeared from the record (a little further back than the sea-level rise in the story). The second big impact he says was when humans arrived in America and destroyed even more species of giant mammals.

In case it’s not clear, the book does not say the rise of humankind was in fact a great thing: for individual humans or for other species. He does speculate about the future, and reckons that humans will quickly evolve into some kind of new human-computer hybrid… But first, there will probably be a speciation event between the poor and the ultra -rich, the latter going on to becoming superhuman and somehow avoiding the coming problems.

One thing he seems to have missed (from the radio show I listened to), is that there are still people who live like our ancestors did, hunting and gathering, and they are, I hope, still as happy as Harari believes (and I agree) our ancestors were. I can only say that the this book is a huge reason to support NGOs like Survival International (to which 10% of the royalties of my second book in the Silver Nights Trilogy will be donated) so these people can be left alone in their happiness, and not made sad just because we are so blind to our own sadness that we think we are helping them. I can only hope that in the future, when the rest of us have evolved into whatever strange stuff will befall us, there will yet be uncontacted tribes living in the forests the way they have since they destroyed the megafauna.